Most people believe Armageddon is about the end of the world. But what does the Bible actually reveal?
On the hills outside the city of Nazareth in Galilee of Israel, you can stand and look out over the flat plain of the Jezreel Valley. To the west, at the end of the valley you can make out a hill, the site of a place called Megiddo.
Nazareth is where Jesus was raised by His parents, Joseph and Mary. It is not hard to imagine Jesus as a youth spending time in these hills overlooking the valley. Jesus, who was God in the flesh - knew the history of the land before Him, both past and future. He knew one day, on that spot, armies would gather to fight Him at His glorious second coming.
Jesus grew up near a place called Armageddon. Armageddon carries a powerful message for the world - a message that comes straight from Jesus Christ.
Armageddon! What do you think when you hear that word? Most of us probably think of the end of the world - or a movie.
But what most people believe is not accurate. Armageddon is actually just an old city. It's a real-life place on the map and you can travel there today. It's a place no longer inhabited and it's surrounded by a long and wide valley.
In future prophecy, Revelation reveals that armies will gather in this valley to fight Jesus Christ when He returns in glory and power.
There's a powerful message for each of us in the prophecy of Armageddon. If you heed that message, it can change your life and prepare you for Christ's return.
For every person you ask about Armageddon, you'll get a different answer. But what's the truth? What do the Scriptures say? Let's look in the book of Revelation.
In chapter 16, we see seven devastating plagues that represent God's final judgment on the world - a world that has rejected Him. They are symbolized by bowls being poured out upon the earth.
The fifth of these bowls brings darkness on the throne of the evil ruler of the final superpower of mankind, which is depicted as a beast. The impenetrable darkness will be so frightening that people will be gnawing their tongues out of despair. In their anger and their pain they are going to curse God. And instead of turning to Him for help, they will refuse to humble themselves or to repent. Tension in the world will escalate (Revelation 16:11). Satan, of course, is pulling out all strings behind that evil leader called the Beast, and in his rage against God, he prepares to maneuver the world and its armies into a box canyon. There will be no way out.
Notice what it says in verse 12. "Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings of the east might be prepared." In other words, great armies from the east will be on the move toward Israel. It continues, "And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet." Who is the dragon, the Beast and this false prophet? The dragon is Satan. The Beast is the leader of the final, evil superpower of mankind. And the false prophet is an evil religious leader who will deceive the whole world with his false religion. The Scripture continues: "For they are spirits of demons performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty" (Revelation 16:12-14).
What we're reading is an incredible peek into the invisible spirit world. With hints like this throughout the Scriptures, we know that there is another dimension that we really can't see, feel, touch or taste. But it is very real. It's inhabited with good spirits - angels, servants of God - and evil spirits, Satan and his demons. In this verse, it gives us a metaphorical vision of what is going on in the spiritual dimension. It shows the dragon - Satan - spewing from his mouth evil spirits - represented here by frogs. What happens in the spirit realm has always had a connection with what happens in our own physical realm. What we're reading here are evil spirits causing chaos in the spirit realm. These evil spirits directly influence events in our physical world.
In other words, Satan's rage behind the scenes will be what causes the armies of the world to gather in the land of Israel. Armageddon is not the name of the battle that will be fought. It is the place where they will gather for what is possibly the largest, and certainly the most conclusive, battle in all world history - The Battle of the Great Day of God Almighty. Of all the great battles in history - battles such as Gettysburg, Thermopolye, or Normandy - this battle is more significant than all the others combined. It's been named two thousand years in advance.
Now take note of something remarkable in the Scripture in verse 15. It says, "Behold, I come like a thief! Blessed is he who stays awake and keeps his clothes with him, so that he may not go naked and be shamefully exposed" (Revelation 16:15). Right in the middle of this description of end-time armies, spiritual deception and the wrath of Satan is this little gem of a statement.
Then it continues right on after this as it did before with descriptions of more dramatic signs and events. It would be easy to just gloss over it, but that would be a critical mistake. We're going to come back to this verse later and explain it a bit more.
Let's go on to verse 16 and see what it says, "And they gathered them together to the place called in Hebrew, Armageddon" (Revelation16:16). The word, "Armageddon" is just the combination of two Hebrew words: the word, "har" and the word, "megiddo." Of all the places, why then is this so significant? Why do the armies gather there? Well a brief look at the history of the area can help us answer that question.
On a map of the State of Israel, you can see the site of Megiddo. For thousands of years, it was a city where people lived. Every time it was destroyed in war, they'd fill in the dirt and they'd build on top. Today it is a hill popping up out of the flat plain called, Jezreel. Archaeologists have excavated the site for several decades. Their work has exposed ancient secrets long hidden beneath its soil.
Megiddo has seen more battles than any other place on earth. Why? Because whoever controlled Megiddo controlled a narrow strategic stretch of road called the Via Maris, which was a major international highway in the ancient world. This road stretched from Egypt all the way to Babylon, which is today, more or less, the modern nation of Iraq. In ancient times, this was the link - this Via Maris - between the major empires and the trade routes of the day. In the ancient world, any nation who wanted control of this region had to control Megiddo.
Over the years, many battles took place at Megiddo. In 1479 B.C., the Egyptian Pharaoh Thutmose III launched a campaign near Megiddo to assert dominion over territories in and north of Canaan.
In the Bible, King Solomon stationed troops, and chariots and horses in Megiddo, using the city as a northern fortress (1 Kings 9:15). Today there are massive gates still standing at the entrance to the ruins in Megiddo, and they date from this period and they are evidence of the city's strategic regional location. Later, during the reign of Judah's King Josiah, pharaoh Necho from Egypt came to Megiddo to fight against Assyria. Even though God told Josiah not to get involved in this battle, he did and he was killed (2 Kings 23:29).
And in modern times both Napoleon (1799) and the British General Allenby (1918) defeated Turkish forces at Megiddo. The area has never lost its significance as a battleground for control over this crucial crossroad of empires.
So we see that Megiddo is the place where armies have gathered in the past and it is where armies will gather in the future before the Battle of the Great Day of God Almighty. Does the Bible show us then where the actual battle will ultimately be fought? It does, and you will see where in a minute.
Conflict in the Middle East dominates the news today. Why does this part of the world matter to you? The answer lies in Bible prophecy.
We have seen that armies from all over the world will gather at Armageddon in the "time of the end" to fight Christ at His coming. Armageddon is a place. The battle is the event. And, there is an important spiritual lesson that connects events that took place in ancient Megiddo to what is happening today.
Let's look at a couple of scriptures to set the stage.
Let's look at Zechariah chapter 14, where it tells us: "Behold, the day of the Lord is coming, and your spoil will be divided in your midst. For I will gather all the nations to battle against Jerusalem... Then the Lord will go forth and fight against those nations, as He fights in the day of battle" (Zechariah 14:1-3).
The prophet Joel adds some detail to this. It says: "I will also gather all nations, and bring them down to the Valley of Jehoshaphat; and I will enter into judgment with them there on account of My people, My heritage Israel, whom they have scattered among the nations; they have also divided up My land" (Joel 3:2).
Jerusalem is where the battle of the great day of God Almighty is fought. Specifically, the focal point of battle will be in the steep valley that is today called, Kidron located between the Old City of Jerusalem and the Mount of Olives. Christ will descend with a spirit army and tread the winepress of His wrath. Revelation 19 says this: "And the winepress was trodden without the city, and [the] blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs" (Revelation 14:20). As human armies fight God the carnage will be so great that the blood will run several feet deep. It will be a terrible battle - one that will end in the peace of the Kingdom of God.
Megiddo and the Jezreel Valley provide an ideal staging point for this battle. We can imagine forces flowing in through the port of Haifa, a few miles to the northwest. Transport planes, and helicopters, troop carriers and tanks will ferry men and materiel into the region. Jet fighters and missiles will no doubt be engaged in a battle that suddenly turns its attention to a force coming from an unexpected location - the heavens above Jerusalem. In their folly and deception, they will fight Christ, never recognizing Him as the Messiah.
Today, this is difficult, very difficult to imagine. We read these scriptures and we ask, "How could political leaders be deceived to fight Jesus Christ, the Son of God?"
The answer may lie in one verse we skipped over in Revelation 16. Let's go back and read it. Notice that verse 15 is a thought injected by Jesus Christ, who is the author of the book of Revelation. It says this: "Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame" (Revelation 16:15). Here is Christ saying to those with ears to hear - there is a way to avoid being part of this great end-time deception.
What is Christ saying to us? What is in this message that we must understand? What is the spiritual lesson that Armageddon represents? It's this: That unless you obey Jesus Christ and His teachings every day, you too may be fooled into resisting Him on that day along with everybody else. See, the Bible says that the deception will be so subtle and so powerful that even somebody looking for it will be deceived. How? Look again at what Jesus says: "Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame" (Revelation 16:15).
What are the "garments" mentioned? They are keeping God's commandments, knowing right from wrong, discerning between good and evil. Garments are worshipping God instead of the devil, who is the god of this age. Garments are the "righteous acts" of God's people (Revelation 19:8). In the final confrontation between God and Satan, God wins! And Christ is summoning us to a life where we stand with Him - today - against the powers of darkness. That is what it means to keep one's garments.
Are you standing with Jesus Christ today? Do you stand with God in truth when we see signs of spiritual and moral decay all around us? Have you looked at popular culture lately? The signs of inner-cancer are plain to see. Of course, we would all say that we try to stand our ground and keep our morals intact. But it's so easy to slowly allow tolerance of sin to seep into our lives.
Megiddo was a place where empires sought to control the ancient world. In this prophecy, it represents sinful man's final effort to control the world apart from the righteous creator God. And, there is a parallel to our society today. Let me give you just one example.
There is one vivid lesson from the old city of Megiddo that illustrates my point. At the edge of the city is a large circular altar. Throughout history people would offer sacrifices on this altar in the worship of a fertility god. Now some historians even believe that human sacrifices were made here. This would also include child sacrifice. Imagine what one of those worship services might be like. Loud music. Worshippers dancing, shouting and calling out to the fertility god. A large fire roaring on the altar. And then they throw a small child into the embers to die an excruciating, senseless death in service of a fake god. It's difficult to imagine how people could do such a thing. Today, we recoil in shock and horror at the thought.
Mankind's sin and rejection of God's way is exactly why this battle - that many people call "Armageddon" - why that battle must take place. This final battle represents God's judgment on a world that has forgotten and rejected Him in favor of their own desires.
Megiddo was a key city in the ancient world. Whoever controlled it controlled a vital link in world commerce. And in the end of the age, Megiddo - or it's other name, Armageddon - represents man's last effort to control the world without God.
Armageddon, a place, an event of the battle of the Great Day of the God Almighty.
This Battle in Revelation
Scripture teaches that God will not tolerate unrighteousness upon the earth forever. The unrighteous age in which we now live will conclude with a direct battle between the unrighteous nations of the earth and Christ Himself, when Christ appears in righteous glory and wrath. That battle is often referred to as the Battle of Armageddon.
The primary account of this final battle begins with the sixth bowl event:
Rev 16:13-16 – 13And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs; 14for they are spirits of demons, performing signs, which go out to the kings of the whole world, to gather them together for the war of the great day of God, the Almighty. 15(“Behold, I am coming like a thief. Blessed is the one who stays awake and keeps his clothes, so that he will not walk about naked and men will not see his shame.”) 16And they gathered them together to the place which in Hebrew is called Har-Magedon.
In this passage, we observe the following:
Verses 13-14 indicate that this battle will be instigated by the unholy trinity of Satan (the dragon), Antichrist (the beast), and the False Prophet. The call to battle will be carried out by spirits of demons who will persuade the whole world to take part in this battle by performing signs. The ones performing these signs will be demon-possessed False Prophet and perhaps others who are among the many false prophets showing great signs and wonders described by Christ (Matt 24:24, Rev 13:13). Their battle shall ultimately be against God, the Almighty.
Verse 15, as it is placed here, informs us that this battle will be at least part of the “coming like a thief” event that Jesus and his apostles promised (Matt 24:43, 1 Thes 5:2-4, 2 Pet 3:10).
Verse 15 also offers a blessing to some, which suggests that people on earth may still repent even as late as the sixth bowl event, and this promised blessing is for those who do.
Verse 16 confirms that nations of the world shall heed this call to battle, and it says that the place where their armies will gather is called “Har-Magedon“, which in English is commonly named “Armageddon“, and in Hebrew it means “Hill of Megiddo”. Megiddo is in Israel.
Side note: The word “awake” in verse 15 is a metaphor for being aware and watchful (e.g. 1 Thes 5:6). This translation says “stays awake“, but “is awake” is preferable, as conveyed by several other translations, e.g. Rev 16:15 KJV, Rev 16:15 ASV, Rev 16:15 NLT, Rev 16:15 YLT). The preferred meaning allows that the person could become awake even during the sixth bowl.
The account in chapter 16 described the nations assembling for battle, but it didn’t mention the battle itself or its outcome. However, the outcome is vividly described when the narration of the bowl events is resumed in chapter 19 (chapters 17 and 18 are the “bowl interlude”, see Revelation Overview). There, we see that the battle begins and ends with the visible return of Christ to earth:
Rev 19:15-21 – 15From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. 16And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.” 17Then I saw an angel standing in the sun, and he cried out with a loud voice, saying to all the birds which fly in midheaven, “Come, assemble for the great supper of God, 18so that you may eat the flesh of kings and the flesh of commanders and the flesh of mighty men and the flesh of horses and of those who sit on them and the flesh of all men, both free men and slaves, and small and great.” 19And I saw the beast and the kings of the earth and their armies assembled to make war against Him who sat on the horse and against His army. 20And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone. 21And the rest were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh.
The outcome of the battle reveals the following:
Verses 15-17 say that it is Christ’s intent is to conquer all nations with a “rod of iron“, indicating his intention to destroy them. As Psalm 2:9 says, “You shall break them with a rod of iron, You shall shatter them like earthenware.’”. The “wine press of God’s wrath” metaphor identifies this as the great day of God’s wrath (Isa 63:2, Joel 3:13).
Verses 18-19 make it clear that this is a resumption of the same account that began with the sixth bowl event from chapter 16. Note that Christ comes up against the “beast and the kings of the earth and their armies assembled to make war against Him“. The only place we see armies of the earth assembled by the beast to make war against God is in the sixth bowl.
Verses 20-21 describe the outcome of the battle. This will be the shortest and most one-sided major battle of all time. First, the leaders are captured and destroyed, and then the rest are killed and their bodies are left as food for the birds. This battle will be a slaughter of the wicked.
We also see a reference to this battle in chapter 14, which is part of the Introduction to the Bowls, with this summary of the Armageddon battle:
Rev 14:19-20 – 19 So the angel swung his sickle to the earth and gathered the clusters from the vine of the earth, and threw them into the great wine press of the wrath of God. 20And the wine press was trodden outside the city, and blood came out from the wine press, up to the horses’ bridles, for a distance of two hundred miles.
As you can see, chapter 14 uses the same “wine press of God’s wrath” metaphor that was used in reference to the Battle of Armageddon in Rev 19:15, indicating that it is describing the same event. Here, the wine press metaphor is described as harvesting of the “grapes of wrath” (the sin of men) which have been declared as “ripe” (the point has been reached where God will tolerate their sin no longer). God’s wrath against the earth is expressed figuratively by saying “the wine press was trodden” with “blood coming out from the wine press, up to the horses’ bridles“. This must refer to the same slaughter that will occur at Armageddon.
While the wine press is figurative, the added phrase “for a distance of two hundred miles“, is probably not figurative because this specific distance would have no apparent figurative meaning. It adds some literal geographical information, which is discussed below.
A glancing reference to this battle is also described in the sixth seal, which itself is a summary of the bowls:
Rev 6:15-17 – 15Then the kings of the earth and the great men and the commanders and the rich and the strong and every slave and free man hid themselves in the caves and among the rocks of the mountains; 16and they said to the mountains and to the rocks, “Fall on us and hide us from the presence of Him who sits on the throne, and from the wrath of the Lamb; 17for the great day of their wrath has come, and who is able to stand?”
This passage describes people who are terrified because they are facing God’s wrath. These people are enumerated as follows: (1) the kings of the earth, then (2) the great men and the commanders, and finally (3) the rich and the strong and every slave and free man. Notice how well this agrees with the Battle of Armageddon account we saw in chapter 19: “Come, assemble for the great supper of God, 18so that you may eat the flesh of kings and the flesh of commanders and the flesh of mighty men and the flesh of horses and of those who sit on them and the flesh of all men, both free men and slaves, and small and great“. As chapter 19 continues, we see that their terror was justified, because they are all killed and their flesh is given as food for birds (Rev 19:17, 18, 19, 20, 21). The final question, “who is able to stand?” is rhetorical, and the obvious answer is “no one”.
We see one more reference to this battle in chapter 17 (part of the bowl interlude):
Rev 17:11-14 – 11“The beast which was and is not, is himself also an eighth and is one of the seven, and he goes to destruction. 12“The ten horns which you saw are ten kings who have not yet received a kingdom, but they receive authority as kings with the beast for one hour. 13“These have one purpose, and they give their power and authority to the beast. 14“These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen and faithful.”
The battle here is called the war against the Lamb in verse 14, and it quickly summarizes the same outcome that we see in chapter 19, stating simply that the Lamb will overcome them when he appears as the Lord of lords and King of kings, all in agreement with Rev 19:16. This verse emphasizes that the war will be waged by Antichrist (the beast and eighth king mentioned in verse 11) and the ten other kings who, as described in verses 12-13, will be united in alliance with Antichrist. Again, this is in harmony with all of the Armageddon-related passages above.
Where Will this Battle Be?
The place called “Armageddon” comes from Rev 16:16, which says that the armies will gather there. As mentioned above, it refers to Megiddo in Israel. However, we should understand that there are also other places in Israel that scripture has identified as locations where these armies will gather. Megiddo and these other places are discussed below.
♦ Megiddo
This place, referenced by Rev 16:16, refers to an area in northern Israel encompassing the southwest portion of Galilee. Other battles have been fought there, including the famous one in which Josiah the king of Judah was killed (2 Chronicles 35:22-23).
Interestingly, this was also a battleground in 1918 during World War I. At that time, the Allied forces led by the British Empire defeated the forces of the (now extinct) Ottoman Empire. As a result, this land came under the control of the British Empire. Thirty years later, in the aftermath of the holocaust of World War II, motivation was high to provide the Jews with their homeland, and the British government and supporting nations approved the establishment in 1948 of the modern Jewish state of Israel. In this sense, Israel is a country today as a consequence of this 1918 “battle of Armageddon“.
♦ The Valley of Jehoshaphat
Joel 3:12-14: “12Let the nations be aroused And come up to the valley of Jehoshaphat, For there I will sit to judge All the surrounding nations. 13Put in the sickle, for the harvest is ripe. Come, tread, for the wine press is full; The vats overflow, for their wickedness is great. 14Multitudes, multitudes in the valley of decision! For the day of the LORD is near in the valley of decision.”
This passage is clearly referring to the battle at the end of the age because (1) It refers to the “Day of the Lord” and (2) it uses the same metaphor that we see in Revelation (e.g. chapter 14) with the sickle harvesting grapes of wrath and treading them in the wine press. It says that the nations will gather for battle at a place called the “valley of Jehoshaphat”.
The Valley of Jehoshaphat refers to the Kidron Valley, which passes between the temple mount of Jerusalem and the Mount of Olives (according to JewishEncyclopedia.com).
♦ Edom
Isaiah 34:2-5: “2For the LORD’S indignation is against all the nations, And His wrath against all their armies; He has utterly destroyed them, He has given them over to slaughter. 3So their slain will be thrown out, And their corpses will give off their stench, And the mountains will be drenched with their blood. 4And all the host of heaven will wear away, And the sky will be rolled up like a scroll; All their hosts will also wither away As a leaf withers from the vine, Or as one withers from the fig tree. 5For My sword is satiated in heaven, Behold it shall descend for judgment upon Edom And upon the people whom I have devoted to destruction.”
This is also clearly a reference to the final battle in the end times. The sky rolled up like a scroll is the same description that was given in the sixth seal (Rev 6:14), and the intense depiction of wrath and death corresponds with that given in Rev 14:20 and Rev 19:17-21.
This passage speaks of God’s wrath falling upon a place called “Edom”, which is a large region that encompasses the southern part of Israel, just south of the Dead Sea.
From the Biblical references above, we have the following geographical information concerning this battle:
Three places are cited as locations of this final battle: (1) Meggido, (2) Kidron Valley, and (3) Edom.
We also have Rev 14:20, “And the wine press was trodden outside the city, and blood came out from the wine press, up to the horses’ bridles, for a distance of two hundred miles“. The “two hundred miles” figure is unfortunately calculated and approximated. A more direct translation would call it “a distance of 1,600 stadia“. Since a stadia is about 607 feet, a more accurate conversion to miles would be about 180 miles. Several other translations use the more precise language: Rev 14:20 ESV, Rev 14:20 HCSB, Rev 14:20 KJV, Rev 14:20 NLT, Rev 14:20 YLT).
It is interesting to observe that on a map of Israel, the three locations above fall on a straight line, and that the distance of this straight line comes out to about 180 miles.
Why Do All Armies Gather for Battle?
Scripture doesn’t say explicitly why the armies gather there, and yet I think the reason becomes quite evident when one follows the narrative of Revelation.
Recall that before the armies gathered for battle in Israel, there were two Jewish witnesses in Jerusalem who had been striking the earth with plagues (Rev 11:3, 6), perhaps including the first four trumpet events described in chapter 8. God protected these two witnesses such that all efforts to stop them had failed for nearly 1260 days until Antichrist finally killed them (Rev 11:5, 7).
However, the two witnesses came back to life and ascended to heaven (Rev 11:11, 12). Immediately following their ascension, a new series of plagues (the first five bowl events) began to strike the earth. These new plagues were similar to the trumpet events, except that they were much more severe. The earth was literally being destroyed.
What could be done to stop these plagues? There are no Jewish witnesses to kill this time, but it will be clear to everyone that these sorts of plagues are associated with the Jews, and that a surviving remnant of Jews has been protected by God for the past 3 1/2 years (Rev 12:6, 14). From the perspective of the ungodly world, destroying this last remnant of Israel once and for all will be seen as the only hope to save the world from these deadly bowl plagues.
The armies of the world will thus be united in a desperate effort to destroy the Jews, who they see as somehow being the cause of these plagues. They will assemble for battle in Israel, and this gathering for battle is itself the sixth bowl event. The outcome of the battle is described at the end of the seventh bowl event, in chapter 19.
What is the Outcome of the Battle?
By the time the armies of the nations prepare to assemble in Israel, a series of devastating bowl plagues will have destroyed much of the earth. The latest such plague shall be darkness over all the earth (the fifth bowl event). Even under these circumstances, the determined nations shall utterly commit themselves to the “great cause” of sending armies to destroy Israel in hopes of saving the world, because they are convinced that Israel is somehow causing the plagues. Their arrival in Israel will be the fulfillment of the sixth bowl event.
The armies that arrive in Israel may be confident of victory. They will be led by Antichrist himself, and perhaps the same technique that he used earlier to kill the two Jewish leaders (Rev 11:7) will work on the rest of Israel. However, they will all be in for a jolt. The earth will experience an earthquake unlike any other, as described in the seventh bowl (Rev 16:18, 19, 20), possibly including the destruction of all mountains and Islands. Nobody will be able to stand and entire cities will collapse.
And yet there shall be an even greater shock as Israel’s king returns to fight for them, and Israel’s king is none less than the Son of God, appearing in wrath (Rev 19:15). As Jesus described it, “And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory.” (Matt 24:30).
Rev 19:12 says “His eyes are like blazing fire”. Recall that back when Jesus first visited John on Patmos, John’s description of Jesus said “His eyes were like a flame of fire”. John said, “When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not” (Rev 1:14-17). This sort of thing has happened other times in scripture, where someone witnessed a holy being, fell as if dead, but was then revived when told by the holy person to not be afraid. It seems that being confronted with this holy light must be an absolute terror for a sinner. Heb 4:13 says “no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.”
When Christ appears in wrath, everyone on earth will be exposed to this holy light, but this time, there will be no one to say “don’t be afraid”. I think this explains the behavior of people (as described in the sixth seal) when it says that they will hide in caves, “calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?” (Rev 6:16-17).
After describing the appearance of Christ, John turns his attention back to the armies that were assembled against Israel, and he describes their fate: Rev 19:19 And I saw the beast and the kings of the earth and their armies assembled to make war against Him who sat on the horse and against His army. John tells how these armies shall be quickly annihilated, with their bodies given as food for birds. The rest of the unredeemed world shall also see the appearance of God’s wrath, and they shall all be killed (Rev 19:20, 21).
If there are any survivors at all (aside from the protected remnant of Israel), it will be people who repented during the bowl judgments and were not killed by them. The prophecy concerning the Day of the Lord will be fulfilled, “I will make mortal man scarcer than pure gold” (Isa 13:12).
Where Are Christians During the Battle?
They would be among the “The armies of heaven following him, riding on white horses and dressed in fine linen, white and clean”, mentioned in Rev 19:14. This is an army of glorified saints, and they are the ones the Bible describes as “clothed in clean garments”, referring back to the Bride of Christ in heaven (Rev 19:8).
What is God’s Purpose in this Battle?
As discussed above, it’s not that hard to see why the unredeemed world would come to do battle against Israel. But this battle also seems to serve God’s purposes.
One of the remarkable things we observe about God is that He respects the laws that He laid down for men. For example, we call Christ our “faithful high priest” because he came to offer up himself as a sacrifice on our behalf. However, Christ didn’t just come and do this without first having a way for him be a legitimate priest upon the earth. God had created a special priesthood just for that purpose through Melchizedek (Gen 14:18-20, Psalm 110:4, Heb 7:1-28).
Likewise, when Christ comes to reign as king, he won’t just assume that role without first having been established as a legitimate king on earth. God went to the “trouble” of establishing an earthly royal line with king David, making sure that David’s royal line survived, and that Jesus Christ was the descendant of David and the rightful heir to his throne.
However, if Christ comes to assume his role as king on earth by virtue of inheriting the throne of David, then he should, according to the laws of men, become the king of Israel, just as David was (Matt 2:2, John 1:49, John 12:13, Acts 1:6). How then does he come to be the legitimate “king of kings” (Rev 17:14, 19:16), reigning over all the earth?
The answer may be that according to the common law of men, if your land is unjustly invaded by an enemy, then you have every right to counter-attack and defeat your enemy. In the case of Armageddon, Israel is unjustly invaded by all nations, giving the king of Israel (Christ) every right to attack all nations. By being victorious over all nations, Christ becomes king of kings, while at the same time doing so legitimately according to the laws of men. Thus, for man’s purposes, the battle of Armageddon will be an attempt to destroy God’s people. But for God’s purposes, the battle of Armageddon will exalt Christ as the one and only king over all the earth (Zech 14:9).
In His role as king over all the earth, he shall put an end to sin all over the earth and establish His Millennial Kingdom, followed by His kingdom of everlasting righteousness over all the earth (Dan 9:24, Isa 13:9, Isa 26:9, Jer 33:15, 2 Pet 3:13). This is the ultimate purpose of the battle of Armageddon.
Also:
The Battle of Armageddon